A Place for God?

 


A prize-winning quantum physicist says a spiritual reality is veiled from us, and science offers a glimpse behind that veil. So how do scientists investigating the fundamental nature of the universe assess any role of God, asks Mark Vernon.

 

The Templeton Prize, awarded for contributions to "affirming life's spiritual dimension", has been won by French physicist Bernard d'Espagnat, who has worked on quantum physics with some of the most famous names in modern science.

 

Quantum physics is a hugely successful theory: the predictions it makes about the behaviour of subatomic particles are extraordinarily accurate. And yet, it raises profound puzzles about reality that remain as yet to be understood.

 

What is Quantum Physics?

         It originated in work conducted by Max Planck and Albert Einstein at start of 20th Century

         They discovered that light comes in discrete packets, or quanta, which we call photons

         The Heisenberg Uncertainty principle says certain features of subatomic particles like momentum and position cannot be known precisely at the same time

         Gaps remain, like attempts to find the 'God Particle' that scientists hope to spot in the Large Hadron Collider. It is required to give other particles mass

 

The bizarre nature of quantum physics has attracted some speculations that are wacky but the theory suggests to some serious scientists that reality, at its most basic, is perfectly compatible with what might be called a spiritual view of things.

 

Some suggest that observers play a key part in determining the nature of things. Legendary physicist John Wheeler said the cosmos "has not really happened, it is not a phenomenon, until it has been observed to happen."

 

In an effort to seek the answers to the "meaning of physics", I spoke to five leading scientists.

 

The Atheist:

Nobel-prize winning physicist Steven Weinberg is well-known as an atheist. For him, physics reflects the "chilling impersonality" of the universe. He would be thinking here of, say, the vast tracts of empty space, billions of light years across, that mock human meaning. He says: "The more the universe seems comprehensible, the more it seems pointless." So for Weinberg, the notion that there might be an overlap between science and spirituality is entirely mistaken.

 

The Sceptic:

The Astronomer Royal and President of the Royal Society, Martin Rees, shows a distinct reserve when speculating about what physics might mean, whether that be pointlessness or meaningfulness. He has "no strong opinions" on the interpretation of quantum theory: only time will tell whether the theory becomes better understood. "The implications of cosmology for these realms of thought may be profound, but diffidence prevents me from venturing into them," he has written. In short, it is good to be humble in the face of the mysteries that physics throws up.

 

The Platonist:

Oxford physicist Roger Penrose differs again. He believes that mathematics suggests there is a world beyond the immediate, material one. Ask yourself this question: would one plus one equal two even if I didn't think it? The answer is yes. Would it equal two even if no-one thought it? Again, presumably, yes. Would it equal two even if the universe didn't exist? That is more tricky to contemplate, but again, there are good grounds for a positive response. Penrose, therefore, argues that there is what can be called a Platonic world beyond the material world that "contains" mathematics and other abstractions.

 

The Beliver:

John Polkinghorne worked on quantum physics in the first part of his career, but then took up a different line of work: he was ordained an Anglican priest. For him, science and religion are entirely compatible. The ordered universe science reveals is only what you'd expect if it was made by an orderly God. However, the two disciplines are different. He calls them "intellectual cousins". "Physics is showing the world to be both more supple and subtle, but you need to be careful," he says. If you want to understand the meaning of things you have to go beyond science, and the religious direction is, he argues, the best.

 

The Pantheist:

Brian Swimme is a cosmologist, and with the theologian Thomas Berry, wrote a book called The Universe Story: From the Primordial Flaring Forth to the Ecozoic Era. It is avidly read by individuals in New Age and ecological circles, and tells the scientific story of the universe, from the Big Bang to the emergence of human consciousness, but does so as a new sacred myth. Swimme believes that "the universe is attempting to be felt", which makes him a pantheist, someone who believes the cosmos in its entirety can be called God.

 

Mark Vernon is author of After Atheism: Science, Religion and the Meaning of Life